- According to the lecture, if someone were asked: “What is spirituality?”, how would they answer if they were coming from a post-modern point of view?
- From the lecture discussion of the METAMORPH Grid, what is a true statement below?
- From the lecture, when we define Christian counseling as a spiritual enterprise, what can we say?
- The lecture talked about “hospitality” as one way for a counselor to respond to suffering. How might a counselor exercise hospitality?
- What propels a level of professionalism in Christian counseling?
- The lectures talked about creating “free space” in the process of counseling suffering
- What is a true statement from that discussion?
- If we take into account the Formation Field approach to spiritual formation in our counseling, what is true?
- What is the idea behind the faith tradition vs. the formation tradition in the context of spirituality; why is focusing on our formation tradition important in counseling?
- Although a counselor cannot magically make suffering disappear, how might a counselor provide immediate relief?
- With regard to how a counselor’s temperament affects counseling, what can we say?
- How does the rate limiting factor mentioned in the lecture and by McMinn relate to counseling?
- The lecture talked about internal dissonance as one reason for personal suffering. What can we say about that?
- From the lecture, McMinn discusses “Three Continuous Assessment Dimensions.” Which statement below is NOT one of them?
- When clients come to a Christian counselor expecting to have “spirituality” included in counseling, what must we keep in mind?
- Which list below provides some of the best suggestions for building a therapeutic relationship in a Christian counseling session?
- In providing hospitality to a suffering client, and providing solidary to him/her, what is true?
- All of the models of spiritual formation have one of the same elements, which is?
- In counseling suffering people, what principle is true from the lectures?
- What would a counselor do as an “engineer” as relates to multi-tasking in Christian counseling?
- What is a main insight in Nouwen’s polarities model?
- Considering the lecture discussion of the five roles of a Christian counselor, we find that the role of “participant” has characteristics similar to establishing “solidarity” mentioned in a different lecture.
- According to the lecture, the fact that psychologists sometimes talk about “spirituality” gives affirmation to the yearning for experiences that all people seem to have.
- We can be “pleasantly inflexible” in our counseling by holding on to our foundational set of beliefs.
- The key idea of spirituality is to have a unified life
- In counseling suffering clients, looking at body language may help you identify some of your client’s faulty thinking about suffering.
- Clarifying your role as a counselor can actually contribute to healing for a suffering client.
- It is not really important that clients understand the meaning behind their suffering.
- The counselor must assess whether the client’s view of their is healthy or unhealthy.
- Attachment interactions in become internalized and stores in the emotional brain, providing a template for one’s core beliefs of self and others and shaping one’s adult emotional regulation styles and relationship styles.
- Loving, affirming relationships make a difference in every aspect of our lives— emotionally, spiritually, and physically.
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